Unlicensed to Kill: Countering Imam Samudra's justification by Muhammad Haniff Hassan

By Muhammad Haniff Hassan

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104 History has no record of any significant conflict between Muslims and nonMuslims in China, until the Ching Dynasty established by the Manchus,105 or between the Islamic state and any of Chinese states. The peaceful coexistence between Muslims and non-Muslims and between the Islamic state and nonIslamic states of China was not on the basis of submission of any state in China to the authority of the Islamic state. There was no record that any particular state in China paid taxes to any Islamic state of the time.

How can Muslims rationalise trying to spread the message of peace, to people already inclined towards peace, by “inclining towards war” in their way of thinking? Tariq Ramadan wrote; “This debate, along with problems of definition it has brought about, is based on old concepts which seem far removed from our own time. To apply them to contemporary reality as they were thought out more that ten centuries ago appears to be a methodological mistake. In a world which has become a village, where populations are in constant flux and within which we are witnessing a process of increased complexity regarding financial and political power as well as diversification in strategic alliances and sphere of influence, it is impossible to stick to an old, simple and binary vision of reality.

The Quran, 2:190) This first verse is amongst the first few verses that were revealed on armed jihad. It was revealed after more than 10 years of persecution, committed by the people of Mecca. During those years, Muslims were commanded to persevere patiently and maintain peaceful means of propagating Islam. They were prohibited from retaliating to the physical abuse and violence against them. The above earlier revealed verses teach that jihad is not only to defend Muslims but also oppressed people of other faiths.

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