By Maria Cristina Zaccarini
Dr. Ailie Gale was once one of the twentieth-century ladies missionaries in China whose letters to supporters performed an enormous position in American conceptions of a distinct Sino-American friendship. This publication exhibits how those letters from China show as a lot in regards to the strivings of readers at domestic as they do approximately China throughout the tumultuous interval from 1911 to 1949.
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Extra resources for The Sino-American Friendship as Tradition and Challenge: Dr. Ailie Gale in China, 1908-1950
Example text
85 chapter 1: women’s missionary societies 49 The monies raised were reflective of the popularity of the missionary movement, and especially the Methodist society, for American women. The successes of both the Northern and Southern female societies had important ramifications with regard to relations with the Methodist Episcopal Board. 86 The women of the Northern WFMS would remain autonomous until the 1939 unification of the male and female boards of the Northern and Southern Methodist Episcopal Churches, and the Methodist Protestant Church.
She adhered to this rule by subverting male power. There had been a half-dozen “curious” men in the audience, but Butler had had them ejected by a policeman. Having ordered the physical removal of a group of males from their designated realm of “public” dominion, Mrs. Butler was able to create a “non-promiscuous assembly” of women only in keeping with the WFMS’s agreement with the Parent Board. In the process she had caused quite a stir. When her husband, Dr. 47 Later, when Dr. Durbin, of the Methodist Episcopal Board, complained that contrary to agreement, a “public collection” had been held, Mrs.
46 The experience of missionary wife and WFMS founder Mrs. Clementina Butler at one camp meeting sheds light upon why a female audience could find such an event appealing. Butler, who traveled and organized auxiliary Methodist societies throughout New York, made her first appearance as a public speaker at an 1869 camp meeting in Sing Sing, New York. ” Mrs. Butler spoke successfully, charming everyone with her “Irish wit,” 40 sino-american friendship then raised a collection. Butler’s initial rebellion, raising a collection, was enabled by her adherence to the Parent Board’s rule that females not address “promiscuous” gatherings.