By Chris Shilling
`This is a magnificent publication through one of many major social theorists operating within the box of physique stories. It presents a severe summation of theoretical and great paintings within the box so far, whereas additionally providing a robust argument for a corporeal realism during which the physique is either generative of the emergent houses of social constitution and a situation in their results. Its scope and originality make it a key element of reference for college students and lecturers in physique reports and within the social and cultural sciences extra typically' - Ian Burkitt, Reader in Social technological know-how, collage of Bradford `Chris Shilling is as continually a lucid consultant during the dense thickets of the "sociology of the body", and his chapters at the fields of labor, recreation, consuming, song and know-how brilliantly exhibit how summary theoretical debates relate to the genuine global of people's lives' - Professor Stephen Mennell, collage university Dublin`What we're provided the following is... a step swap in point of view on "body concerns" that's either cutting edge and of basic value to an individual engaged on this sociological terrain... this article is groundbreaking and easily needs to be learn' - Acta SociologicaThis is a milestone within the sociology of the physique. The ebook deals the main complete review of the sector to this point and an cutting edge framework for the research of embodiment. it really is based on a revised view of the relation of classical works to the physique. It argues that the physique will be learn as a multi-dimensional medium for the structure of society. Upon this starting place, the writer constructs a sequence of analyses of the physique and the economic climate, tradition, sociality, paintings, recreation, tune, foodstuff and know-how.
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Extra info for The Body in Culture, Technology and Society (Published in association with Theory, Culture & Society)
Sample text
Bodies Doubled In conceiving of the body as a multi-dimensional medium for the constitution of society, the writings of Marx, Durkheim and Simmel propose stratified ontologies of human embodiment which are embedded in, but irreducible to, specific social milieux. This stratified ontology is a vital underpinning for their view that the body is characterized by properties which are generative of society, and which are not eradicated by the tendency for other aspects of the embodied self to be shaped by society.
388–9). : 388–9, 395, 392). Faithfulness, in contrast, links fluctuating individual impulses to the form of a relationship even after the feeling or motive that initiated that relationship ends. Irrespective of the motives for establishing a relationship, the exchange of sacrifices that marks its development may stimulate a deeper and pervasive inner feeling of faithfulness, making the individuals-in-relation hold fast to one another. Its importance is such that Simmel (1997 [1912]: 170) argues that our ‘capacity to have faith in a person … beyond all demonstrable evidence … is one of the most stable bonds holding society together’.
Dealing with the costs first, he argues that we can never be ‘completely in accord with ourselves for we cannot follow one of our two natures without causing the other to suffer’ (Durkheim, 1973b [1914]: 154). We do not, in other words, offer our bodies voluntarily as a source of society (Durkheim, 1995 [1912]: 316). ). We can only pursue moral ends, which have as their object the collectivity, by offending ‘the instincts and the penchants … most deeply rooted in our bodies. There is not a moral act that does not imply a sacrifice’ (Durkheim, 1973b [1914]: 152).