By João Carlos Correia, Rousiley C. Maia (Orgs.)
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Sample text
Habermas and the Public Sphere. Cambridge, MA: MIT Press, 1992. GADAMER, Hans-Georg. "Was ist Praxis? " Universitas Heft 11: 1143-1158, 1974. (Re-printed as "What is Practice? " In Gadamer), 1981. _______. " Cultural Hermeneutics 2: 1975. _______ Truth and Method. New York: Seabury Press, 1975. _______. " Research in Phenomenology 9: 1980. , ‘Introduction: Epistemic Communities and International Policy Coordination’, International Organization, 46: 1, 1992. HABERMAS, Jurgën, ‘The Legitimation Crisis.
Scholars Nans and Steffek don’t see the transnational public sphere as a distinct or overarching realm of broad public deliberation at the global level. Instead, their vision of the public sphere corresponds to the model of functional decision-making and functional participation in the deliberative forums of governance arrangements, such as the World Summit for the Information Society (WSIS). Their definition of democratic legitimacy accepts deliberation as a substitute for democratic process, and transforms public sphere to accommodate that acceptance.
Habermas, 1989: 36) In The Structural Transformation of the Public Sphere (1989), Habermas builds his model of what he called the public sphere upon the development of the bourgeois society verified in Britain, France, and Germany in the late 18th and 19th century. Based on that context, he suggests that a space was then formed between the economy and polity where people could be informed and discuss, so as to form decisions and act upon them. Newspapers, books, salons and debating societies were the instruments of an arena relatively independent of the Church and the State, characterised by openness to all citizens, in the sense of the Enlightment.