By Lynn Gordon
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Sample text
Wittgenstein, Philosophical Investigations, I, #129. 61. Cf. ” 62. Wittgenstein, Philosophical Investigations, I, p. ix. 63. Cf. David Pears, The False Prison: A Study of the Development of Wittgenstein’s Philosophy, vol. ” 64. Wittgenstein, On Certainty, #47. 65. “Doubting and non-doubting behaviour. There is the first only if there is the second” (Wittgenstein, On Certainty, #354). 66. Wittgenstein, Philosophical Investigations, I, #127. 67. “Perhaps what is inexpressible (what I find mysterious and am not able to express) is the background against which whatever I could express has its meaning” (Wittgenstein, Culture and Value, p.
66 Whatever else philosophy might leave as it is, it in its therapeutic efficacy does not leave unaltered the self in relationship to the world – or the everyday world as denigrated in traditional philosophy. Doubt is a form of exile in miniature, for by its disorientation we are thrust, however temporarily and easily recoverably, from the unreflective world of habitual competency. 67 The recovery and defense of this world signals a deep kinship between the later Wittgenstein and the classical pragmatists.
18. “A confession has to be part of your new life” (Wittgenstein, Culture and Value, p. 18). It is, Wittgenstein insists, “of course something external” (Wittgenstein, Zettel, #558). For the external and indeed public character of his confessions, again, see Monk. 42. Cf. Hans Joas, The Creativity of Action, trans. Jeremy Gains and Paul Keast (Chicago: University of Chicago Press, 1997). 43. Wittgenstein, On Certainty, #422. 44. Wittgenstein, Culture and Value, p. 76. 45. Wittgenstein, On Certainty, #378.