By Fabrizio Pregadio
The Encyclopedia of Taoism offers complete insurance of Taoist faith, suggestion and background, reflecting the present country of Taoist scholarship. Taoist stories have stepped forward past any expectation lately. Researchers in a few languages have investigated subject matters nearly unknown just a couple of years formerly, whereas others have surveyed for the 1st time textual, doctrinal and formality corpora. The Encyclopedia offers the complete gamut of this new learn. The paintings includes approximately 1,750 entries, which fall into the subsequent wide different types: surveys of basic issues; faculties and traditions; people; texts; phrases; deities; immortals; temples and different sacred websites. phrases are given of their unique characters, transliterated and translated. Entries are completely cross-referenced and, moreover, 'see additionally' listings are given on the foot of many entries. connected to every access are references taking the reader to a grasp bibliography on the finish of the paintings. there's chronology of Taoism and the full is punctiliously listed. there's no reference paintings such as the Encyclopedia of Taoism in scope and concentration. Authored by means of a world physique of specialists, the Encyclopedia might be a vital addition to libraries serving scholars and students within the fields of spiritual stories, philosophy and faith, and Asian background and tradition.
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Additional resources for Encyclopedia of Taoism Volume 1 of 2-set A - L
Example text
Later in the Six Dynasties, the priesthood, Zhang's successors, was responsible for inducting juveniles and young people into the faith. The rites involved transmitting registers. Scriptural transmission. The *fangshi introduced another form of transmission involving arcane texts, some of which made their way into the alchemical tradition of Taoism. *Ge Hong traced their transmission back to *Zuo Ci (fl. ca. 200) and was one of the recipients of works at an altar (tan :11) in the mountains of what is now northeast Jiangxi.
By Creel 1970, 37-48), but these definitions are inadequate for three reasons. First, some trends of daojiao, or so-called "religious Taoism," are also non-purposive and contemplative. Second, concentration on the Dao or Oneness, and renunciation of social and personal values and activities, necessarily imply some "purposive" techniques of self-cultivation that the daojia texts often allude to. Third, various early daojia texts refer to political applications. The main difference between daojia and daojiao is perhaps that daojiao primarily aims at establishing a connection with the sacred, either as a relationship with deities and spirits or as the attainment of personal transcendence.
The rites involved transmitting registers. Scriptural transmission. The *fangshi introduced another form of transmission involving arcane texts, some of which made their way into the alchemical tradition of Taoism. *Ge Hong traced their transmission back to *Zuo Ci (fl. ca. 200) and was one of the recipients of works at an altar (tan :11) in the mountains of what is now northeast Jiangxi. There he received from his master three texts on alchemy under an oath of covenant (meng MD as well as secret oral instructions (koujue 0 Wc) on their meaning that could not be written down (see *Taiqing).