By Alain Marciano (auth.), Alain Marciano (eds.)
Our societies evidently leisure on universal ideals. those "myths" are instruments that aid us to enhance and construct universal identities; they shape the constitution round which societies functionality. this doesn't suggest that those ideals are “true,” within the feel that they might be supported by means of empirical proof. In social issues, myths have surely vital capabilities to play no matter if no empirical proof help them. however, and accurately simply because they don't seem to be mentioned, myths can be challenging: they could create illusions, preserve constructions which are inefficient and not able to enhance the location of voters. this is often rather real with constitutions. Constitutions are vitally important for societies: a structure is a record — even in societies in line with “unwritten” constitutions — which binds voters jointly, developing harmony between them, and which kinds the framework in which our actions ensue. As Nobel Prize laureate James Buchanan used to claim, "Constitutions include the foundations of the social video game we play in our daily life."
However, constitutions aren't often debated via voters. the reason for this is that we prove with universal ideals approximately those constitutions: they're above our heads, round us. We take them, their function, functionality, and nature as given. the aim of this quantity to enquire and problem universal constitutional myths. that includes contributions from well-known economists, political scientists, and felony students, the chapters during this quantity handle such myths as “constitutions are binding social contracts,” “constitutions are fiscal records” and “constitutions are felony documents.” Illustrating their analyses with historic and modern examples from the us, Canada, and Europe, the authors construct a multi-layered method of realizing constitutions and their implications for social and political influence.
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Extra resources for Constitutional Mythologies: New Perspectives on Controlling the State
It is this subclass of direct benefits that are engaged in expressive accounts of behavior. With these ideas in place, we might attempt to construct comparative statements of the instrumental and expressive cases in what might be termed their “pure” forms. In the instrumental case, acts/choices have no symbolism or meaning in themselves, so that individuals act/choose in ways that respond only to indirect benefits and direct consumption benefits. They act/choose is such a way that the acts/choices maximally serve their interests (whether narrowly or broadly defined).
The theory of the Constitutional contract attempts to make it appear that government is the product of agreement, when in fact it is the product of coercion. A fiction that purports to explain what would be the result of a hypothetical agreement under conditions that have never existed, and could not exist – such as agreement from behind a veil of ignorance, or renegotiating from anarchy – cannot turn force into agreement. People did not agree to any provisions of a Constitutional contract. The obvious fact that undermines these arguments about hypothetical conditions is, all real-world governments are based on coercion, not agreement.
A Critical Analysis of the Constitutional Contract 21 and other appeals to patriotism reinforce support for government through emotional means. Other propaganda is designed to have more of an intellectual appeal. The social contract theory of the state is propaganda designed to make an intellectual argument in support of the legitimacy of government activity. Even though the government actually operates through coercion, forcing people to obey its regulations and forcing people to pay their taxes, government could expend less on coercive infrastructure and command more power if people believed that citizens agreed to – and even designed and created – government’s mandates.