Wicked All Day (Lorimer Family & Clan Cameron, Book 5) by Liz Carlyle

By Liz Carlyle

Manhattan occasions bestselling writer Liz Carlyle maintains her spell binding historic sequence with the tale of an impetuous, illegitimate attractiveness and the forbidding nobleman who protects her -- whereas combating an obsession to own her.... pass over Zoë Armstrong is gorgeous, fascinating, wealthy -- and totally unmarriageable. So, whereas she could be the ton's so much gleaming diamond, her selection of husbands appears to be like extra like a listing of London's such a lot unsavory fortune hunters. for the reason that a true-love marriage turns out very unlikely, Zoë has authorised -- no, embraced -- her function as society's so much incomparable flirt and mischiefmaker...until in a single reckless, weak second, her destiny is shattered. Stuart Rowland, the brooding Marquess of Mercer, has been a part of Zoë's nuclear family when you consider that she was once a toddler. As darkish and cynical as Zoë is full of life, Mercer has regularly identified they'd be the worst attainable match...until his scapegrace brother Robert does the unthinkable, and lands up betrothed to Zoë. Now, secluded on Mercer's huge property to flee a looming scandal and the ton's prying eyes, Zoë and Mercer could locate darkish obsession has turn into a tempestuous ardour which may now not be denied....

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Additional resources for Wicked All Day (Lorimer Family & Clan Cameron, Book 5)

Sample text

Or Ignace a été nommé direc tement par Théodora. Il a été imposé au synode par une femme, et promu patriarche par la volonté d'une femme. « Le seigneur Taraise lui-même, répondit Ignace, a été promu patriarche par une femme ». « Ne dis pas une femme, rétorqua 38 CONSTANTINOPLE IV Michel III, car c'était une femme-empereur quand le seigneur Méthode et le seigneur Taraise furent faits patriarches » *. A la fin de la session, les commissaires impériaux eurent beau inviter Ignace à donner sa démission, c'est-à-dire à recon naître l'invalidité de son élection, ils ne purent le convaincre.

Le canon 3 réduisait à l'état laïc tous ceux que « le néophyte Photius, ravisseur du siège de Constantinople » avait élevés à une dignité ecclésiastique quelconque. A propos d'Ignace, le synode ordonnait et proclamait (can. 4), « de par l'autorité du juge suprême Jésus-Christ », qu'il n'était ni déposé ni anathématisé, n'ayant été chassé qu'en vertu de la puissance impériale et sans aucune autorité cano nique. « En vertu de la puissance octroyée par Dieu à saint Pierre », il était réintégré « dans son ancienne dignité, dans son rang et son patriarcat ».

C'est ainsi que la longue lettre que nous allons résumer a été rédigée par l'ancien cardinal-prêtre sur qui pesait encore une quadruple sentence de déposition. Dans sa résistance acharnée aux injonctions de Rome, le patriarche Photius trouve ainsi, paradoxalement, en l'antipape d'hier un adversaire à sa taille. La lettre pontificale * Proposueramus ». L'offensive de l'empereur byzantin, en obligeant le pape « à accorder sa lyre », comme écrit Nicolas, « à l'ire » de son correspondant, a eu comme heureux résultat de provoquer un document de première importance pour l'histoire de la pri mauté romaine et celle des rapports entre l'Église et l'État**.

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