By David Whitehead
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Extra info for The Ideology of the Athenian Metic
Example text
1 9 He could come and go, normally, as he pleased;2 O and if he did go, his metic-status effectively ceased to exist. 2 1 But this discussion (and Chapter 1) has emphasised quite enough the metic's possible mobility in and out of Attica; we must now consider what happened to him when he stayed there. B. (i) The deme (and tribe) The oikon en _ _ formula was, as Bockh first realised, the peculiar designation of the metic, just as the demotikon marked out the citizen. Bockh took it, reasonably, as an indication of domicile, as did everyone else until 1887; it was 'un simple renseignement, presque une note de police'.
12. 35; Andoc. 4. 1 O; Aen. Tact. 1 O. 5; Demos. 46. 22, 5 7. t. Pol. l 300b32. cit. , remarked that astos (not polites) is the proper opposite for xenos since xenoi were politai of their own polis. But Plato broke this rule four times (supra); and besides, they were also astoi of their own astu! The coupling is clearly 'astocentric', not pan-Hellenic. 130. Wilamowitz 224-5. His view of the Thuc. 1. CHAPTER THREE: FURTHER 'DEFINITION' OF THE METIC PUBLIC POLICY, SOCIAL PSYCHOLOGY AND THE TRADITIONAL PROBLEMS The definition of the metoikos offered in Chapter 1 was sufficient for its purpose there but incomplete.
19; and xenos (meanmg ~etic) by Sopae~s' s~n i? Isoc. 17 (cf, ironically, Demos. 57. 55 ). All this bears out the_imphcat10ns of the epigraphical evidence, and suggests that at best metozkos was an unattractive piece of nomenclature and at worst a ready-made jibe, a reminder of exclusion and ineradicable gulfs. (b) Laws I postpone detailed comment until Chapter 5, but the terminology can be reviewed here. Although satisfied with xenoi throughout most of the work, in the section on the Magnesian metoikia Plato does use metoikos and its cognates.