By Seumas Miller
Unquestionably, the occasions of September eleven, 2001 served as a warning sign to the scourge of world terrorism dealing with twenty-first century societies. yet used to be the assault at the global alternate heart a criminal offense or an act of conflict? is outwardly indiscriminate violence inflicted on civilians ever morally justified? and may society's reaction continually be in kind--with blind, damaging violence? For that topic, are all civilians actually "innocent"? The solutions will not be consistently so simple.Terrorism and Counter-Terrorism: Ethics and Liberal Democracy offers sobering analyses of the character of terrorism and the ethical justification--or lack thereof--of terrorist activities and counter-terrorism measures in modern day global. using a number of thought-provoking philosophical arguments, the historical roots of terrorism and its modern incarnations are explored extensive. specified analyses of corporations resembling the IRA, ANC, Hamas, and al-Qaeda will demonstrate the various faces of terrorism and its disparate reasons and strategies. Early chapters at the Definition of Terrorism, and Is Terrorism ever Morally Justified? are balanced with discussions on Counter-terrorism techniques and techniques and ethical Limits on Counter-terrorism to supply insights into the complexities and moral dilemmas posed by means of terrorism in modern day world.Terrorism and Counter-Terrorism will vastly develop our realizing of the character and morality of terrorism and counter-terrorist pursuits--a an important precondition for constructing any type of enduring peace among international locations within the twenty-first century international.
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Terrorism and Counter-Terrorism: Ethics and Liberal Democracy (Blackwell Public Philosophy Series)
Certainly, the occasions of September eleven, 2001 served as a warning sign to the scourge of world terrorism dealing with twenty-first century societies. yet used to be the assault at the international alternate middle a criminal offense or an act of battle? is outwardly indiscriminate violence inflicted on civilians ever morally justified? and will society's reaction continuously be in kind--with blind, harmful violence?
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Extra resources for Terrorism and Counter-Terrorism: Ethics and Liberal Democracy (Blackwell Public Philosophy Series)
Sample text
According to the standard view 1 I. ’, in I. ), Terrorism: The Philosophical Issues, New York: Palgrave Macmillan, 2004, p. 24; J. Narveson, ‘Pacifism and terrorism: why we should condemn both’, International Journal of Applied Philosophy 17(2), 2003, p. S. Rosenbaum, ‘On terrorism and the just war’, International Journal of Applied Philosophy 17(2), 2003, p. 180. 2 For an early and influential definition, see C. Wellman, ‘On terrorism itself ’, Journal of Value Inquiry 13(4), 1979, pp. 250–8. Terrorism and Counter-Terrorism: Ethics and Liberal Democracy.
This is because civilians are (by and large) non-attackers. 3 On this view, combatants are, as Narveson says,4 designated fighters in the context of a division of labour which excludes civilians from fighting and thus from being legitimate targets. In fact this linkage between self-defence and ius in bello is problematic, given that at least one side in a war is not fighting a just war; surely combatants fighting an unjust war – say, a war of conquest – are at some level not engaged in justifiable self-defence, and indeed not even engaged in self-defence.
Obviously, such terrorists are not attacking enemy combatants; there is no war in progress. Rather, they are attacking innocent civilians. Now imagine that there is a war. , dropping an atomic bomb on Hiroshma in order to terrorize the Japanese leadership into surrendering. Such terrorists are attacking non-combatants who are also innocent civilians. So far so good for the definition of terrorism in terms of innocents. Our second category consists of people who are responsible for some injustice, or other form of serious moral wrongdoing, but who are not combatants.