By Tolstoy, Leo; Smith, Huntington; Tolstoy, Leo
'My Confession' is Tolstoy's chronicle of his trip to religion; his account of ways he moved from melancholy to the potential for residing; from unsatisfied life to 'the glow and energy of life'. It describes his religious and philosophical struggles up until eventually he leaves the Orthodox Church, confident that people notice fact now not through religion, yet through cause. the tale starts off while on the age of fifty, Tolstoy is in difficulty. Having stumbled on no peace in artwork, technological know-how or philosophy, he's attacked via the black puppy of depression, and considers suicide. His earlier existence is reappraised and located short of; as slowly mild dawns inside. 'As steadily, imperceptibly as existence had decayed in me, until eventually I reached the impossibility of dwelling, so steadily I felt the glow and energy of lifestyles go back to me... I back to a trust in God.' here's a quest for that means on the shut of the nineteenth century - a time of social, clinical and highbrow turbulence, within which previous types have been lower than chance. Tolstoy seems round at either outdated and new alike, and prefer the writer of Ecclesiastes, discovers that 'All is vanity'. His religious discoveries first take him into the hands of the Orthodox Church; after which strength his indignant departure from it. 'My faith' includes on from the place 'My Confession' left off. Describing himself as a former nihilist, Tolstoy develops his assault at the church he has left. He accuses them of hiding the genuine that means of Jesus, that's to be present in the Sermon at the Mount; and such a lot in actual fact, within the name to not face up to evil. For Tolstoy, it really is this command which has been so much broken through ecclesiastical interpretation. 'Not everyone,' he writes, 'is capable of comprehend the mysteries of dogmatics, homilectics, liturgics, hermeneutics, apologetics; yet everyone seems to be capable and should comprehend what Christ acknowledged to the hundreds of thousands of straightforward and ignorant those that have lived and reside today.' this is Tolstoy's faith; and non-violence is at its center. Simon Parke, writer of the gorgeous lifestyles
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Additional info for My religion : what I believe
Example text
We may declare the practice of such a rule to be very difficult; we may deny that he who follows it will find happiness; we may say with the unbelievers that Jesus was a dreamer, an idealist who propounded impracticable maxims; but it is impossible not to admit that he expressed in a manner at once clear and precise what he wished to say; that is, that according to his doctrine a man must not resist evil, and, consequently, that whoever adopts his doctrine will not resist evil. And yet neither believers nor unbelievers will admit this simple and clear interpretation of Jesus’ words.
Everywhere Jesus says that he who taketh not up his cross, he who does not renounce worldly advantage, he who is not ready to bear all the consequences of the commandment, “Resist not evil” cannot become his disciple. To his disciples Jesus says, Choose to be poor; bear all things without resistance to evil, even though you thereby bring upon yourself persecution, suffering, and death. Prepared to suffer death rather than resist evil, he reproved the resentment of Peter, and died exhorting his followers not to resist and to remain always faithful to his doctrine.
Turn not aside after vain things,” Samuel says to the people (I. xii. ” Fear Jehovah and serve him. But if ye shall still do wickedly, ye shall be consumed, both ye and your king” (I. xii. 24, 25). And so with me, faith in tohu, in vain things, in empty idols, had concealed the truth from me. Across the path which led to the truth, thou, the idol of vain things, rose before me, cutting off the light, and I had not the strength to beat it down. On a certain day, at this time, I was walking in Moscow towards the Borovitzky Gate, where was stationed an old lame beggar, with a dirty cloth wrapped about his head.