By Leo Jones
Let's speak three, moment version, is for college students on the high-intermediate point. good points of the Student's booklet contain extra systematic presentation and recycling of buildings and vocabulary, an elevated concentrate on verbal exchange actions, and new growth assessment sections after each 4 devices. The extended self-study part now comprises grammar, listening, and vocabulary perform, supplying scholars extra possibilities to study and consolidate the fabric. The grammar paradigms and listening textual content are integrated at the Self-Study Audio CD packaged with the Student's e-book.
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Sample text
Zimin," Kritika, ν 16, η 1, 1980, ρ 1—4. 1980f Lectures "Ivan the Terrible and His Women," Kathyrn W. Davis Lecture Series, Wellesley College, January 31 and February 21, 1980. 1980g Lecture "Looking Ahead from a Crouch: Some Thoughts about the 'Eighties," Phi Beta Kappa Induction, Queens College, May 27, 1980. 1980Һ Lecture "Second and n-th Thoughts on the Kurbskii-Groznyi Correspondence," American Association for the Advancement of Slavic Studies, Philadelphia, November 6, 1980. 1980i Lecture "Anomie, Autonomy, and Ottomanization," Joint Seminar on Political Development, Harvard Center for International Affairs, November 5, 1980.
2524 and Pogod. 1573 is so similar that one might see in the three manuscripts the work of a school of copyists. This is only a wild idea perhaps, but I hope to have pictures for comparison sake; I will take snaps from the two here to Moscow with me in order to compare there. I would appreciate it if you can Xerox all the Muz. 2524 notes and send either the copy or the original to me in Moscow so I can have it to use there when I look at the manuscript again. Try to make the package small like a fat letter, or the embassy mail people may get angry.
The sad tale of a Ukrainian Orthodox monk who makes the mistake of coming to Moscow looking for books to print in Lithuanian presses in 1561, but gets denounced, arrested as a heretic and spends the rest of his days (some 30 years) in monastic incarceration (perhaps they called it monastlageiO. Going a little further, I checked out a few Isaiahs, and on a bibliographic tip from Omeljan [Pritsak—DW] even found one who had written some things, including a letter to Groznyï. He turned out to be the same chap as Mr.