By Eloisa James
"Imogen, woman Maitland, has determined to bounce at the wild facet. in spite of everything, she's within the scrumptious place of having the ability to take a lover. A discreet male who understands simply whilst to go away within the morning.
But girl Maitland remains to be below the watchful eye of her former father or mother, the wildly untamed Rafe, the Duke of Holbrook. He believes she remains to be wanting a ""watchdog."" She laughs on the concept that somebody so insufferably lazy and dedicated to drink can call for that she behave with propriety.
It's Rafe's long-lost brother, a guy who appears to be like accurately just like the duke yet without any of his degenerate side, who pursuits Imogen. To Imogen, he's the shadow duke . . . the guy who rather may still carry the name. but if Imogen is of the same opinion to accompany Gabe to a masquerade...whose masked eyes watch her with that extreme glance of wish? Who precisely is she dancing with? The duke or the shadow duke? Rafe . . . or Gabe?
"
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Additional resources for The Taming of the Duke (Essex Sisters, Book 3)
Example text
Or Ignace a été nommé direc tement par Théodora. Il a été imposé au synode par une femme, et promu patriarche par la volonté d'une femme. « Le seigneur Taraise lui-même, répondit Ignace, a été promu patriarche par une femme ». « Ne dis pas une femme, rétorqua 38 CONSTANTINOPLE IV Michel III, car c'était une femme-empereur quand le seigneur Méthode et le seigneur Taraise furent faits patriarches » *. A la fin de la session, les commissaires impériaux eurent beau inviter Ignace à donner sa démission, c'est-à-dire à recon naître l'invalidité de son élection, ils ne purent le convaincre.
Le canon 3 réduisait à l'état laïc tous ceux que « le néophyte Photius, ravisseur du siège de Constantinople » avait élevés à une dignité ecclésiastique quelconque. A propos d'Ignace, le synode ordonnait et proclamait (can. 4), « de par l'autorité du juge suprême Jésus-Christ », qu'il n'était ni déposé ni anathématisé, n'ayant été chassé qu'en vertu de la puissance impériale et sans aucune autorité cano nique. « En vertu de la puissance octroyée par Dieu à saint Pierre », il était réintégré « dans son ancienne dignité, dans son rang et son patriarcat ».
C'est ainsi que la longue lettre que nous allons résumer a été rédigée par l'ancien cardinal-prêtre sur qui pesait encore une quadruple sentence de déposition. Dans sa résistance acharnée aux injonctions de Rome, le patriarche Photius trouve ainsi, paradoxalement, en l'antipape d'hier un adversaire à sa taille. La lettre pontificale * Proposueramus ». L'offensive de l'empereur byzantin, en obligeant le pape « à accorder sa lyre », comme écrit Nicolas, « à l'ire » de son correspondant, a eu comme heureux résultat de provoquer un document de première importance pour l'histoire de la pri mauté romaine et celle des rapports entre l'Église et l'État**.