The Prince's Bride (Effingtons, Book 4) by Victoria Alexander

By Victoria Alexander

As soon as upon a time there has been a tender debutante of capability who dreamed of marrying a prince. So she traveled to London to turn into . .

The Prince's Bride

As a terrible yet proud younger woman, Jocelyn Shelton had yet one dream: to marry a prince and convey convenience to herself and her relatives. Now situations convey her to London, the place her charms can make her want come real. yet her rendezvous with royalty is dangerously interrupted, and she or he unearths herself rescued—and completely kissed—by Rand, Viscount Beaumont . . . a bold guy within the carrier of the king.
To shield her lifestyles, Rand whisks her away to the nation-state, and to shield her attractiveness, he is of the same opinion to marry the willful attractiveness. woman Jocelyn is not often his first selection as a bride, yet underneath her fiery nature he uncovers a young vulnerability and a hot ardour. yet Rand is holding a stunning secret-one that, while published, may possibly both shake her trust in him or make her observe that it takes greater than blue blood to be a real prince.

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Extra resources for The Prince's Bride (Effingtons, Book 4)

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Or Ignace a été nommé direc tement par Théodora. Il a été imposé au synode par une femme, et promu patriarche par la volonté d'une femme. « Le seigneur Taraise lui-même, répondit Ignace, a été promu patriarche par une femme ». « Ne dis pas une femme, rétorqua 38 CONSTANTINOPLE IV Michel III, car c'était une femme-empereur quand le seigneur Méthode et le seigneur Taraise furent faits patriarches » *. A la fin de la session, les commissaires impériaux eurent beau inviter Ignace à donner sa démission, c'est-à-dire à recon naître l'invalidité de son élection, ils ne purent le convaincre.

Le canon 3 réduisait à l'état laïc tous ceux que « le néophyte Photius, ravisseur du siège de Constantinople » avait élevés à une dignité ecclésiastique quelconque. A propos d'Ignace, le synode ordonnait et proclamait (can. 4), « de par l'autorité du juge suprême Jésus-Christ », qu'il n'était ni déposé ni anathématisé, n'ayant été chassé qu'en vertu de la puissance impériale et sans aucune autorité cano nique. « En vertu de la puissance octroyée par Dieu à saint Pierre », il était réintégré « dans son ancienne dignité, dans son rang et son patriarcat ».

C'est ainsi que la longue lettre que nous allons résumer a été rédigée par l'ancien cardinal-prêtre sur qui pesait encore une quadruple sentence de déposition. Dans sa résistance acharnée aux injonctions de Rome, le patriarche Photius trouve ainsi, paradoxalement, en l'antipape d'hier un adversaire à sa taille. La lettre pontificale * Proposueramus ». L'offensive de l'empereur byzantin, en obligeant le pape « à accorder sa lyre », comme écrit Nicolas, « à l'ire » de son correspondant, a eu comme heureux résultat de provoquer un document de première importance pour l'histoire de la pri mauté romaine et celle des rapports entre l'Église et l'État**.

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