By Brian MacArthur
The 20 th century was once a century of idealism and revolution and as by no means earlier than speeches have been the most important in stirring the hearts and minds of hundreds of thousands round the world.
Whether it was once Churchill rousing the British to absorb hands or the dream of Martin Luther King, Fidel Castro inspiring the Cuban revolution or Salman Rushdie denouncing his fatwa, speeches have made headlines and formed the way in which we see ourselves and the bigger society.
Gathered listed below are probably the most notable and remarkable speeches of the trendy period. a few are renowned, others much less so, yet all, of their method, even if huge or small, had a hand in shaping the realm that we inhabit now.
Originally released because the Penguin ebook of Twentieth-Century Speeches, this new version has been up to date to incorporate the main major speeches because the Millennium together with statements at the Iraq struggle by means of George Bush, Tony Blair and Robin prepare dinner, and speeches via Burmese heroine AungSan Suu Kyi and President Barack Obama.
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Extra info for The Penguin Book of Modern Speeches
Sample text
In other words, identity can only be recognized U S such when related to its other. Thus, identity anddifference can only be what they are by virtue of being in relation to one another. We could say that identity and difference are wholly dependent upon one another; as identity is identity by being in opposition to difference, so too difference is difference by being in opposition to identity. The conclusion Hegel draws from this quite radical assumption is thatbecauseidentityrequiresdifference in order to be identity, difference constitutes identity’s identity.
Difference, that is, rather than being other to identity, is somewhat the same. To be in relation to the otheris to be in relation to oneself, €or without the other one could not identify oneself as oneself. ”’ In pursuing this a step further,Hegel says that it is the notion of “the other” or of “otherness” that sustains identity: identity,that is, is preserved in and by the relationship to the other. However, if identity is to be maintained, the other must constantly be negated. Another way of expressing this is to say that if “I” am to affirm that “I” am this particular individual, “I” can only do so by saying what “I” am not.
Illarsh, and hkrold Westphal (New York: Fordham University Prcss, 19921, 45-63. for a contempararv Kicrkegaardian approach to thc qucstion of cthics, and one from which I have drawn much inspiraj tion. WHAT THE AGE DEMANDS 9 others. This pursuit is deemed “ethical” to the extent that the individual, and indeed society, begins to take responsibility for what it is and indeed what it can become. At one point in Two Ages, Kierkegaard enunciates what he believes must be required of each individual in society if “strong comnlunal life” is to be engendered: In our age the principle of association (which at bcst canhave validity with respect to material interest) is not affirmativc but negative; it is an evasion, a dissipation, an illusion, whose dialectic is as follows: as it strengthens individuals, it vitiates them; it strengthens by numbers, by sticking together, but from thc ethical point of view this is a weakening.