The martyr, the matrona and the bishop: the matron Lucina by Kate Cooper

By Kate Cooper

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Extra resources for The martyr, the matrona and the bishop: the matron Lucina and the politics of martyr cult in fifth- and sixth-century Rome

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18 Shin­ing ­Path’s re­sponse was as fast as its bat­tered lo­gis­ti­cal ma­chine would allow.  .  . has ­brought us here and leads us to the ­golden and re­splen­dent com­mu­nism with a firm and se­cure hand” (PCP-SL 1992b). By then, how­ever, a sec­ond let­ter had ap­peared, in which ­Guzmán not only re­af­firmed his re­quest to es­tab­lish peace talks but also rec­og­nized the mer­its of the ­self-coup of 5 April 1992. ” Next, the great­est of sur­prises: And then you come to power. And the facts show that your man­age­ment has ­achieved ob­jec­tive ad­vances, es­pe­cially after the ­events of 5 April 1992, a sit­u­a­tion that was ­clearly ar­riv­ing as nec­es­sary for the Pe­ru­vian state, to which end the foun­da­tions for the eco­nomic pro­cess and for ad­vanc­ing the read­just­ment of the state have been es­tab­lished; and as far as what con­cerns us di­rectly, from that date and under your po­lit­i­cal di­rec­tion, it has de­vel­oped a co­her­ent and system­atic strat­egy im­ple­mented at var­i­ous lev­els, es­pe­cially in the field of in­tel­li­gence, achiev­ing real suc­cesses, es­pe­ cially in the cap­ture of ca­dres and lead­ers, in­clud­ing the sig­na­to­ries of this T h e Ye a r s W e L i v e d i n D a n g e r 29 let­ter, which is ev­i­dently the most im­por­tant suc­cess of the Pe­ru­vian state under your lead­er­ship dur­ing these thir­teen years of war.

14 In the fol­low­ing ­months, the cap­tures pro­ceeded in rapid suc­ces­sion. At the end of 1992, nine­teen of a total of ­twenty-two mem­bers of Shin­ing ­Path’s Cen­tral Com­mit­tee were in ­prison. ” After the ­speech he was taken to a high se­cur­ity ­prison to spend the re­main­der of his life. De­fend­ing the Life and ­Well-Being of Pres­i­d ent Gon­z alo As proof of their stub­born po­lit­i­cal will, by early 1993 the na­tional lead­er­ship of Shin­ing Path had been re­built to some de­gree.

But, I re­it­er­ate, the prin­ci­pal thing was to make them under­ stand that we were a hard bone to chew, and that we were ready to do any­thing, any­thing. 7 How­ever, while Shin­ing Path was boast­ing that “the party has a thou­sand eyes and a thou­sand ears” and knew where and who to hit, the mil­i­tary en­gaged in blind re­pres­sion. As a re­sult, in many parts of Ay­a­cu­cho, the contra­dic­tions ­between Shin­ing Path and the pea­santry that had ­started to sur­face at the end of 1982 were de­ferred.

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