Paradoxes of utopia : anarchist culture and politics in by Juan Suriano

By Juan Suriano

An attractive historic examine fin de siécle Buenos Aires that brings to existence the colourful tradition at the back of one of many world’s biggest anarchist pursuits: the novel faculties, newspapers, theaters, and social golf equipment that made revolution a life-style. Cultural background within the top experience, Paradoxes of Utopia explores how a progressive ideology used to be woven into the standard lives of tens of millions of individuals, making a complicated tapestry of symbols, rituals, and day-by-day practices that supported—and certainly created the prospect of—the Argentine exertions movement.

Juan Suriano is a professor of social background on the collage of Buenos Aires.

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For five years, it was the linchpin of the local anarchist movement and a center for the diffusion of libertarian ideas; it was the main provider of locally published and European anarchist literature, helped print and distribute an enormous quantity of publications, spread news about the circles and groups’ activities, and was a point of reference for much of the Argentine libertarian movement. 30 There was an impressive growth in the number of groups and circles and also a peak in their activities between 1898 and the end of 1902, when the government passed the Residency Law and imposed martial law.

The effects of the repression lasted for a number of months, but political and labor activity returned to previous levels of intensity in the middle of 1903. Despite having been battered, when anarchists reemerged they were stronger than they had been before, and they had also earned a degree of prestige among the workers due to their combativeness and resolve during the strikes. Anarchist activists, who were more numerous due to recruitment efforts in the labor movement, regrouped easily and organized more than fifty circles in the city of Buenos Aires in 1904, a rate that they would never again be able to repeat.

The gulf between the individualist and pro-organizational positions was difficult to bridge. Pro-organizationalists supported organizing the workers to change society and, in this sense, fit in more easily into the broader socialist tradition. indd 33 6/23/10 6:36:03 PM 34 | Paradoxes of Utopia individual who was unaccountable to collective entities. ”61 They also envisioned anarchists as all-around militants, capable of propagating the revolutionary “gospel” wherever they happened to be and always attempting to win over their interlocutors.

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