By Sung Bae Park
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Additional resources for One Korean's Approach to Buddhism: The Mom Momjit Paradigm (S U N Y Series in Korean Studies)
Example text
Thus, the mom message of inclusiveness and nonduality has been changed to a momjit message of separation and opposition. The vital mom understanding which reflects the natural order of things is absent, leaving us with a distorted view of reality. In the Tun-huang version, however, all duality has been eliminated and momjit, or one’s thoughts, is correctly seen as an inherently operating function of true reality. This is the crucial message of mom: thoughts do not oppose reality but are rather a natural occurrence operating in tandem with it.
DEFINITION OF MOM AND MOMJIT: A CLOSER LOOK How can we describe mom? Words cannot accomplish this. Perhaps the closest we can come is to say that mom is what enables momjit to exist. The definition of momjit is more accessible; it is whatever can be 22 One Korean’s Approach to Buddhism expressed, described, or defined, and is by nature temporal, momentary, and impermanent. With my hand, I am able to grasp and then release various objects. These objects, as well as my hand, belong to the realm of momjit.
The word “thinking” is used as a transitive verb and thus requires an object. ” Any construction that involves a subject and/or object is inherently dualistic and thus does not conform to true reality, suchness, or mom. 42 One Korean’s Approach to Buddhism What, then, is nien or “thought”? In a theistic context, we may say that thought is a function of God. It is what is produced by true reality itself. This is a very straightforward interpretation of the term nien and leaves no doubt in our mind as to its meaning.