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Additional resources for John Calvin: The Organizer Of Reformed Protestantism 1509 To 1564
Example text
Increased attention has been given to Calvin's teaching on -lxxthe Church, the ministry, and the Sacraments. formation ( Geneva, 1958), translated by G. W. glise selon Calvin ( Geneva, 1965). re ( Paris, 1964) gives details on Calvin's doctrine and practice with respect to the variety of ministers and calls attention to "divergences" between Calvin's and the Roman Catholic concepts. Ganoczy has a few pages only on the "doctors" in Calvin's system. This topic is investigated by Robert W. Henderson in his Harvard dissertation, The Teaching Office in the Reformed Tradition: A History of the Doctoral Ministry ( Philadelphia, 1962), pp.
Ford L. Battles has assembled numerous supplementary notes and comments under the title New Light on Calvin's Institutes: A Supplement to the McNeill-Battles Translation ( Hartford, 1966). Battles is also at work on a computerized concordance to the Latin Institutes. The Beveridge ( 1845) translation of the Institutes has also been reprinted ( Grand Rapids, 1958). t in a five-volume set -lxii( Paris, 1957-63). The footnotes are textual, but volume V is entirely devoted to apparatus and includes indexes of authors and topics and a helpful glossary.
Rzburg, 1954), J. L. S. J. Witte, has a study of "Die Christologie Calvins" (pp. 487-529), which he finds, as do others, assuredly Chalcedonian. , Franeker, 1949); the relations of the individual and the community present a problem which Calvin had to live with rather than resolve. E. David Willis in Calvin's Catholic Christology; the Function of the So-Called Extra Calvinisticum in Calvin's Theology ( Leyden, 1960) examines the occurrence of numerous expressions of this doctrine (confessedly derived by Calvin from the scholastics, Inst.